Posts Tagged ‘Swedenborgian’

Solving Problems vs. the Search for Scapegoats

Tuesday, October 17th, 2017

I loved a recent article by Kelly Oliver. In that article she shared a significant point…

… outrage, censoring and public shaming has begun to replace critique, disagreement and debate.

Much of that outrage, censoring and public shaming stems from a human propensity to scapegoat vs. a disciplined dedication to solving problems.  I might capture the scapegoating view this way, “If the problem is “out there”, my only option, given I can do nothing about it, is outrage.”

And yet, as Christians, we are asked to engage.  The whole concept of “incarnation” is based on engagement, on the spiritual joined to the natural, realized in the here and now, “As in heaven, so upon the earth.”

For those in the New Church, that embodiment runs from the high and mighty endeavors of our lives to the mundane and simple.  Integrity.

Maybe this… maybe we are here, as a church, to be a place where we can recapture a sober yet powerful approach to solving problems.  Doing so of course means embracing the discomfort of “critique, disagreement, and debate.”  And it means also embracing this simple Swedenborgian concept … that love in action is what remains.  Somehow those two combine … the work AND the hope.

Nothing easy there.  But it sure beats scapegoating where nothing happens because the fault always outside our power to be agents of change as God gives us to see it.

What can you do?  Join us.  That simple.

How to Read the Bible

Thursday, June 15th, 2017

The Bible does several things.  It is both normative, creating a touchstone, a canon, an inspired source. And it presents a trajectory, a movement in and out of light.

The Bible in essence then is a very human story, wrestling with faith.

So we don’t read the Word as a recipe.  Or as a history book.  It is collection of stories written over thousands of years that over time learned people, inspired by God, have collected and rightfully held as holy… this gift of God’s voice as best we can understand it.

We also see within those stories a deeper meaning, a way to see into a poetic sense beneath the words.

That allows us to hold even the harsh parts of the Bible as containing something of value.  And there are harsh parts, parts for example where God apparently commands destruction of subjugated peoples.  But in the New Church we hold that differently.  Destruction of enemy forces …. the need for us to fully uproot, as best we can, the evil in our lives.

Imagine for example an alcoholic, newly sober, who is sure they can just have one little drink.  Well, no go.  Even that little “tolerance” needs to be uprooted. Destroyed as it were.  That is the genius of Swedenbogian theology.

So we read the Word. Maybe not so much in search of answers as in search of Presence.  A holding of life in its blessings and breakings.  Life’s imperfections, in a fascinating way, both called to account and normalized, and placed in a sacred journey.

And the final word of Presence in the journey is love.

That means of course there is not, in the end, one way and only one way  to read the Bible.  We are unique forms of love, created by God.  Each of us.  And so, when it comes to the Word, each of us will have our own voice, our own loves, our own unique way of seeing.  The Bible is the place where we can all touch – a common touchstone – finding a way, in our own very human and broken manner,  for that life giving conversation with God and others to start.

“Every dogma can be explained in a 1000 different ways.  It is like a horn of plenty.  People take out of the dogma what ever is matched and suited to their character and use their particular gifts to explain it.” (True Christianity 154)

And always…. the conversation is good!!!!

Three Shifts That Are Changing Christianity

Friday, March 31st, 2017

Brian McLaren, in his most recent book “The Great Spiritual Migration”, noted three profound changes…

  1. Spiritually, growing numbers of Christians are moving away from defining themselves by lists of beliefs and toward a way of life defined by love
  2. Theologically, believers are increasingly rejecting the image of God as a violent Supreme Being and embracing the image of God as the renewing Spirit at work in our world for the common good
  3. Missionally, the faithful are identifying less with organized religion and more with organizing religion—spiritual activists dedicated to healing the planet, building peace, overcoming poverty and injustice, and collaborating with other faiths to ensure a better future for all of us.
Profound insights, insights that closely mirror New Church theology.  It echoes the Swedenborgian concept that Christianity must be a life-style faith lived out in loving relationship to others.  That God is all loving, period.  And that we must constantly focus on useful service versus trapping ourselves in the purely intellectual pursuits so much of church mires itself in.
.