Posts Tagged ‘faith’

In Memory of Vaclev Havel

Monday, December 19th, 2011

I remember the 10th grade World Cultures student speaking to me at the window on the second floor of my Pocono Mountain Senior classroom.  His question, earnestly asked, was “Do you think the Berlin Wall will ever fall?”  Having come of age in the Cold War, such a Wall-less world seemed fanciful.  My retort – “Maybe in your life time but not in mine.”   Within 2 weeks, the wall fell.

In the coming years, I came to know more of Vaclev Havel, the eventual President of the Czech Repulic who rose to power 8 days after the Berlin Wall fell.  What so fascinated me about the man – a poet by profession – was the overt way he used faith to guide and undergird the burgeoning democracies in Eastern Europe.  He spoke to a democracy with a “soul”, a concept far removed from my American perspective, one in which yes democracy was painted with light patina of spirituality, but certainly not given a “soul.”  As such, as one commentator noted, his “moral authority was bale to stretch a weak presidency beyond what was written in the constitution.”

I remember the resonance of his words that we are  as “beings that have fallen out of Being.”  To return to Being, his call from straightforward; “The only possible place to begin is with myself . . .it is I who must begin . . . For the hope opened up in my heart by this turning toward Being has opened my eyes as well. . . . Whether all is really lost or not depends entirely on whether I am lost.”

So I will miss that presence, and that language, a language so clear on the deeper calls embedded within.

 

How Do I Keep It Simple?

Friday, July 8th, 2011

From the book “True Christianity” Volume 2, pg. 23:

Friends, abstain from what is evil, and do what is good, and believe in the Lord with your whole heart and your whole soul; and He will give you love for what you do and faith in what you believe.

That is simple.  Often for me life chugs along and then I just hit patches where I feel unteathered, disconnected from God and other people. And at those time, a simple reminder of a simple truth brings me back to center.

What is powerful about this line from True Christianity is that it speaks of our need to follow the God of our understanding and how in doing that, God helps us to have faith (think “confidence”) in what we know and to have love at the core of what we do.  In other words, it is settling into our true selves.  Yes, there is a need there for an external form of revelation as it were – a rock “higher than I” as the New Testament would put it – to pull us out of our petty selves.  And, at the same time it focuses us back on our true selves in a healthy way – our informed perspective on the world, our enlightened view of God, our love.  Put your heart and soul into it and you get your heart and soul.


Winter Solstice: Faith in the Present Moment

Tuesday, December 21st, 2010

God calls us to places where faith becomes possible – an important topic to speak on this winter’s solstice, the darkest day of the year.  For some, that place, that call comes at times when all else is stripped away.  For others it comes at times when the world breaks open in a limitless horizon of boundless opportunity.  I imagine for most reading this that a combination of the two probably rings true.

This morning reading of the “13th Disciple” I was struck again by the Jesus’ call to the young man and his clear rejection of it.  That rejection does not of course mean a “loss.”  The text is clear – Jesus “loved him.”  Jesus’ patient compassion is ever knocking on the door.  And the call is to leave behind so much – “sell all you have.”  So opening that door is a rather scary proposition!  Who wants to hear that as a sales call.

Remember the context though.  It is the context not of selling all of our material possessions and living in abject poverty.  It is the context of “selling” the comfort of our lives to heed a call that will lead us to a place where true faith is possible.  That will not be comfortable terrain.  But it will be terrain where we can find the true faith, faith as in living life deeply in the present moment, a faith no longer uncoupled from love.

An Interesting Perspective: Sans Baggage

Friday, November 12th, 2010

I was privileged to hear someone’s story several days ago.  This individual shared their journey into faith.  What was interesting was just one small line they said, one that really caused me to pause.  Having never previously possessed any faith of consequence, they shared how they were arriving at faith, in their middle years, without baggage.

Think about it.  Imagine arriving at faith, belief, God – whatever word you choose – without baggage.  I see so many folks who end up in the New Church because of baggage around their former faith.  Likewise I see many who have left the New Church for the same reason.

The image that comes to mind is God painting on a clean canvas.  Of course, none of our lives is without baggage, without, knicks, cuts, smudges.  But wow, to be witness to God’s starting to paint without all the pre-existing garbage – what a blessing that must be.

What was actionable for me in hearing this story was the thought that maybe that is part of our faith journey – traveling to the point where we can arrive “naked” in the sense that we are without the baggage of “religion” in its formal garb.  I know there is a great need for caution with these words because religion arguably gives us the container in which to grow and without which we might miss the necessary structures that give someone some thing to come to.   I know absolutely, in my life, I would have been/ will be completely lost without the formal structures of the Pittsburgh New Church, the Academy of the New Church, and NewChurch LIVE.

And it remains equally true, when thinking about arriving without baggage, maybe God’s painting “takes” faster to the well-prepped, clean surface.  Maybe there is room to push part of the outreach efforts of NewChurch LIVE that direction – in the direction of helping people see religious faith sans baggage.   Maybe that informs Swedenborg’s stress that church best grows among gentiles – good folks, open folks, who are not involved in a formal religion who when they find it, can jump in both feet.

Faith vs. Belief

Tuesday, November 2nd, 2010

I heard a recent podcast that commented on the difference between Faith and Belief.

The author – a minister – commented on getting a call from a desperate woman, readying herself to commit suicide.  He got on his motorcycle to travel to her house.  The point – faith got him on that bike, not belief.

What a valuable perspective.  Yes, I have definitive “beliefs.”  I look to God’s Word and New Church theology to figure that out.  And, belief continues to mean less and less in a sense.  This is not to say that “belief” is relegated to nothingness.  It is to say that faith, faith as defined as a sense of God-given purpose, direction, and vision, is more important than the intellectual constructs around formal doctrinal pronouncements.

My “belief” is fun to share, to teach, to ponder but it has yet to “get me on the bike.”  What gets me “on the bike” is a stirring deep within, a voice, a “dictate” that says serve – my “faith.”  As one author noted, Jesus is the model of being fully Divine and fully Human – or as we would say in this faith tradition – the Divine Human.  We are not God. And we do mirror in our own way that dichotomy.

We possess an element of the Divine in the form of God-given gifts attached to our core – our “inmost.”  We also are completely human.  We need to endeavor then to loose track of neither.  We cannot be totally human without a view of the divine.  We cannot access the divine, without being human.  Critical that we take that divinity and live it into our humanity.   Stand in divinity alone and we live a detached life.  Attach – but in the right way, in the healthy way – to the world – to the “weary and scattered” as God calls us.

Dig one deep well. Not many shallow ones. (Gandhi)

Wednesday, August 25th, 2010

Faith is often an intensely person experience.  It also atrophies when undertaken as a purely solo flight.

One can absolutely count on a formal church letting one down.  Imperfect human beings – including you and me – populate all religious institutions.

This makes it hard to stick with a formal religious organization.  The disappointments will come making it hard to take root in one place long enough to “dig one well deep.”

So why “stick”?  Because we need that deep well.  Because part of the digging is moving through the inevitable disappointments that all man-made institutions give rise to.  Because one deep well might not seem that important in times of plenty but is critical in times of drought.

This is part of why faith is so deeply counter-cultural.  We play by a “winner’s script” in which we often give the rather trite advice, when faced with disappointments, to do “what you feel like doing.”  I am a big advocate for feelings, for emotions.  I also cringe when I hear that advice being glibly dispensed.  I work with people all the time who suffer from wounds because they or someone they know did what they “felt like doing.”

Maybe that is again the power of the Crucifixion and the Resurrection.  Jesus was asking His 12 disciples – dig one deep well.  Don’t be afraid.  Stick with your feelings and move through them.  There is a spring – eternal water – for those who can remain in one place long enough to dig.

How do people know if you are Christian?

Monday, August 23rd, 2010

How do people know if you are a Christian?  Most of us, who count ourselves Christian, immediately reply, “Because I believe that …”  We complete the sentence with our particular spin on Christian dogma.

In so answering we miss Christ’s essential message.  Christianity, as Christ lived it, clearly held to certain theological perspectives but He never defined His ministry that way.  He defined His ministry with ortho-praxis (right action) vs. ortho-doxy (right thought).

Sadly, even within New Church Christianity we define ourselves more often by our doctrinal perspectives than by our impact on the world.  Imagine if we were every bit as much moved by the unfolding disaster in flood ravaged Pakistan as we are about internal concern around forms of ecclesiastical governance.  Even if all the governance issues were “solved” would we be then living a truly exemplary Christian life?  Doubtful.

We often I fear confuse ends and means.  Why did God give us doctrine?  To allow us clarity of thought.  What is clarity of thought?  Clarity of thought is the bringing of consequential faith to the world in ways that heal, not divide.

We can do better.  The world groans for answers, the world groans to touch the face of God.  If what Christians offer is a highly politicized view of faith, we simply have missed the boat.  Who wants to be part of that?  What part of us enjoys that form of drama?  How does that grow the consequential faith that Jesus calls us to?  How is that the second coming in our hearts and minds?  Drama may be entertaining.  It is consequential – just not the consequential we might want or that God calls us to.

How do people know if you are Christian?  They know it by how you live – which is good news and bad.