Posts Tagged ‘Christianity’

The Only Way Through It, Is, Well, Through It

Friday, April 8th, 2011

In the hours before the horror of the Easter Story began to unfold, Jesus sat with a number of disciples and asked them to “Stay and watch with Me.”  He also prayed, prayed in a way known to the broken, known to those facing overwhelming pain and disappointment.

Within that prayer, one section is especially noted in the Gospel of Matthew. “Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

It is easy to read this prayer as a plea for the cup of suffering to pass from Him.  But there is more there on a closer reading. Note – the Cup will pass, but it will only pass with it drinking.  Restated, the only way through is through.  This is knowledge we can possess at our core.  (see the following clip from Harry Potter)

Yet we live in such a way that we would never choose that – of course one would reject suffering.  Of course we would push the cup away.  But the Divine plan includes a falling, a falling that is needed for life to spring anew.  That is the right kind of dying.  Of course it is often accompanied by pain.  But faith is the understanding that there is a Knower, there is a purpose which we can only glimpse as we enter the valleys of life’s journey.

I been been witness to this death over and over again in people whose courage is simply breathtaking.   In the midst of the storm, of course they don’t see it as such and resolutely push back on any accolades.  But those are the very still, quiet, strong souls who somehow keep it all together and here I speak of a “keeping it all together” on a much broader plain than their individual lives.  They are the community of saints in a certain respect who balance the lives of those around them in unforeseen ways.

“While a person is being regenerated and becoming spiritual he is involved constantly in conflict.”

Tuesday, April 5th, 2011

Regeneration – re-creation – is not for wimps!  Emanuel Swedenborg, who wrote much of our Christian New Church canon, was clear.  It is hard work.  Many of us find ourselves in what can feel like actual hell, far removed from God, our loved ones, and our fellow human beings.  We even feel far removed from ourselves.

That conflict is not without purpose.  Important to acknowledge – these are not “tests” that God sends down from on high.  These are tests of our own choosing, even though we may well not have chosen the particular circumstances we find our life in.  How does that work?

Well, I believe it starts with the candid acknowledgement that if we find ourselves in hell, it is the hell of our own choosing.  We can, as a famous saint noted, make our life “heaven all the way to heaven or hell all the way hell.”  And there is the source conflict.

Visualize a 12 inch ruler measuring the depth of your life.  11 of those inches are often garbage – the petty parts of our human nature – greed, anger, jealously, revenge, avarice – all there.  At the bottom inch is God’s Divine Spark – purely gifted to you, as your own, for you to use as your own.  It is already in heaven.  It is already connected to God.  It is already in God.

Regeneration is about bringing our lives down to that inch, allowing our existence to settle in that place so we can act from that place.  From there we look from the light to the darkness and, miracle, the darkness is no longer dark.  It no longer holds power.  The “11 inches” is nothing – no thing.

It does not happen without conflict.  I see in myself often the mistaken belief that the 11 inches was actually created by someone else, that I never chose it.  And yet, gulp, I did, and I do.  Of course people hurt people – absolutely.   Yet, do we see light or darkness?  From the 11 inches or the 1?  Do we chose heaven all the way to heaven, or hell all the way to hell?

Moving NewChurch LIVE Out There

Thursday, March 24th, 2011

Church growth pulls towards strategies of promotion.  ”If only we had the right sign” or the “right add” or the “right music” or the “right preaching.”  Yet we live in different times.  Church growth no longer centers solely on promotion.  Like 12 Steps Programs, church growth will come more and more to focus on attraction.

The promotion strategy does on occasion work.  But when it works, it can actually lead us to the wrong conclusions.  As one author noted…..

Many of us have a story about someone who stopped, looked, listened and came in. (Attracted by a sign or an add) That person is now chair of the church council. But there’s a danger here: when a story becomes an anecdote to justify a strategy, it soon becomes a deterrent to congregational efforts at becoming truly missional. The few who are attracted by the sign reinforce the church’s behavior. They are like pigeons pecking on a lever that rarely rewards them with a grain—but all it takes is one grain in a thousand pecks for them to keep pecking at that lever.

What then of “attraction”?  The terms “attraction” needs definition. It is not the attraction of a beautiful church filled with smiling faces.  It is the attraction of a church whose members actively engage themselves in the world around them.  The congregation’s members then becomes the attraction – not from a deliberate endeavor to draw people via person magnetism but by the compelling, quiet witness of lives lived for a higher purpose, lives lived for others.  Church is a matrix, an environment supporting that journey.

We will NOT grow by traditional means as the church has over centuries come to understand it.  Doctrinal debates and proofs will attract some but serve few.  Beautiful buildings will attract some but serve few.  Even emotionally moving services will attract some but serve few.  (My two favorite Pastor’s – Andy Stanley and Rob Bell – are masters at being a calm, understated presence in the pulpit.)  What will attract many is the serving of many.

That does not of course mean the Sunday service is done, is over.  We need the magic of Sunday.  It is the critical pivot, the “foyer” as one famous minister characterized it. But sustained growth, growth beyond just the surface, will depend on co-creation that travels far beyond the Sunday experience.  It is the co-creation – deep partnering – that brings the Church to the world, that shares the suffering and joy of others, and supports people in cultivating their dreams as God gives them to see them, and refining those dreams into ministries.

Last night I was asked by a friend how NCL planned to grow.  Well, that is it.  Co-creation/ deep partnership/ ministry is not a complex strategy but it is effective. I find myself constantly pulled by the desire to “do more” to “add more” – to make it more complex.  And yet there is this quiet and sure knowledge that growth does not lie in what the preacher does or in the sheer volume of offerings.  It lies in what the Church does, what the Church creates, how the Church partners with others.

Each of you has a dream my friend, one given you by God.  Live into it.  Christ is there as a loving partner and witness to your bringing it to life.  That was His intention in creating the spark that is you.  Not all dreams are realized.  But so what.  His gift is the journey – through blessings and breakings – the gift and holiness of life.  That is growth.  Even failures in that context are life giving.

Such an orientation forces us as a Church outward.  It forces us to serve by going deep.  That is tough terrain yet it in doing that, I think we begin to speak the language, one to another, that is the heritage of Christianity, a heritage not of exclusion but of inclusion, a heritage of life lived for others, a heritage of care for the spirit, a heritage of love and wisdom realized in service. The soul of the New Church.

True North

Tuesday, March 1st, 2011

The Compelling Need for a True North

NewChurch LIVE seeks to be a growing, outward reaching presence in the world.  In so doing our hope is to join many other churches and denominations in the real work of faith-based living.  We join a movement,  broader than any particular denomination.  ”Movement” actually forms the very core of why churches were established – to draw a community together around a movement – a movement then supported by a disciplined community that inspires, informs and supports.

As such we actually need to travel to the edge of what feels like chaos.  A growing church, as is true with any growing institution must carefully tread that line between the known and the unknown, finding the “sweet spot” where creative tension moves us from the “as is” to the “can be.”

That place is admittedly uncomfortable.  We will take time to look at more extensively as we close the series with a sermon on “Blessed Unrest.”  And that is where we are and where we need to be!

To keep our bearings, we need a “True North.”   Easy to fall prey to mixing the busyness of congregational life for the business of congregational life.  Our “business” centers on several key non-negotiable.  I share these knowing there are numerous ways to state them.

  1. God’s Word, a.k.a. the Bible
  2. New Church Theology, a theology codified by Emanuel Swedenborg to articulate the true meaning of Christianity
  3. Life lived for others without claiming cultural or spiritual superiority.
  4. Respectful dialog that treasures belonging

From that place we tap into the co-creative capacity alive in all of us, a place from which a dynamic emergence grows into life – aka “A Monday Morning Church.”  That is where our church hits its real capacity to be a positive force in the world.  For the fact is, as Senior Pastor, maybe one of the more significant leadership insights I can offer is “I don’t know.”  I don’t know.  I don’t know where NCL is headed.  And that is actually pretty exciting.

What do I know?  I know the heart.  We have seen it over and over again.  It is a heart not unique to NCL but a heart where maybe NCL is a special expression.  The other part I know?  I know that while I don’t know where NCL is headed, I fully trust that you do.  I trust that God is stirring something in your heart, that He is calling something into Being.  ”True religion is always a deep intuition that we are already participating in something very good, in spite of best efforts to deny it or avoid it.”  I trust that the team will fashion and achitecturalize structures that support that “knowing.”

Then we will possess what I think Jesus calls us to – a true north that both settles and expands.   So lets build a church!

Like vs. Love

Friday, January 7th, 2011

It is easy, in some ways, to realize that God “loves” us.  However, that will leave God distant.  We need to go one step further.  We need to come to see that God actually likes us.

Jesus came to a point where He told the disciples “I call you friends.”  That is of no small import.  He calls us friends.  When we can invite God into that friendship, the relationship changes.  We then hold Him the way He already holds us.

I really believe much of Christianity has gone astray.  We need to be ok with that – we need not recoil but to look at it candidly.  Just as individuals have gone astray so do religious movements with rare exception.

Going astray happens, as New Church theology clearly points out, when loving kindness leaves the center and is replaced by an intellectualized faith.  We can do that as individuals or as churches.   It is not about the theology but about our use of it.

What then is the connection to “friendship” and being “liked” by God?  The connection is that we often press continually on our faith, on our image of God as more and more of a sacred Being – way, way beyond us – which of course God is and which of course He is not.   We cannot push Him so far away that all we speak of is His love as a distant knowledge and not about a very real friendship, a very real being liked.

The New Church centers on a return to true Christianity, a form we do see practiced in the world, and not just by Christians, but infrequently embraced by formal religious bodies.

So there is the celebration!  A return to Christianity – a return to the friendship of God.

Finding a Path Through the Liberal and Conservative “Worship Wars”

Tuesday, December 28th, 2010

Denominations of all sorts face “worship wars”, wars that often can tend towards a Liberal vs. Conservative breakdown.  The Liberal camp calls for more individuality and freedom of expression.  The Conservative camp calls for closer adherence to the historical traditions of a given faith.  The “battlefield” most often is the Sunday service.  How do we find our way through?

One possible element to consider is that Jesus calls us neither towards a “Liberal” or “Conservative” perspective.  What He calls us to is a Radical perspective.  The word “radical” is often misunderstood and misinterpreted.  What the word radical actually means is to go to the root.  Radical = Root.

What is the root?  What is that call?  The root of Christianity is simple to describe yet a difficult world to live into.  One element – Jesus clearly calls on us to “loose our life.”  For me, that struggle entails getting clarity around the parts of my life that must “die.”  The easiest way, personally, to see what those areas are is to reach out in service to others.  As soon as I reach out, I can count on numerous bits of “noise” trying to force me back into my false/ lower self that wants nothing to do with the discomfort associated with a stretch to reach out beyond self.  And yet, if I am to be a Christian New Church “Radical”, reach I must.

In the Swedenborgian tradition, the concept of “as of self” is ever so helpful.  Restated, by reaching out as if it were all up to us AND at the same time knowing all is a gift from God, we experience the transforming power of Christian love in action – agape love.

Such lines of thinking, as is obvious, simply don’t break down neatly into a “Liberal” and “Conservative” typology.  When we go to the “root”, becoming Christian radicals, our path lies well outside these two constructions.

Amazing how Christianity continually points us to a “Third Way!”

Peace

Wednesday, December 22nd, 2010

“Peace on earth, Goodwill toward men” – the core of the Christmas message.  Peace finds forms.  This Christmas, there is the obvious form of Peace that Christianity calls us to – peace as in an end to war, as in “beating swords into plowshares.”  This level of peace is of no small consequence and of no small responsibility.  “Peace” and “Goodwill” are connected in that regard.  By practicing one, we practice the other.  By feeding one, we feed the other.  By creating the space for one, we create space for the other.

In that regard we must be mindful of not using theology as excuse making.  Christianity, as an institution, over the ages has advocated for certain wars based on “just war theory.”  Deciding which wars are justified and which are not may well not be a topic to be addressed from pulpit.  Yet, as Christians, at the very least, we must remain uncomfortable with any war, justified or not.  When theology confirms the justification of war, we should be fearful of getting too comfortable with a bedfellow we must remain leary of.  To put it simply, Jesus was never comfortable with violence.  Neither then should we be.

None of this mitigates the great sacrifices of the military and military families.  None of this says that there are not real threats out there in the world that call us to legitimate self defense.  As a former history teacher I shudder to think of what the Nazi war machine would have done if it went un-confronted.

And I believe Christian pastors need to constantly remind all of us (including me) that if we simply start to accept war as a comfortable “status quo” we are missing a key to the Christian message.  If Jesus’ message does not unsettle us at least in this area, we arguably missed part of the Christmas message, a message of hope and comfort, but a message also that should confront us with something that maybe is just a bit more than a triumphal proclamation of “Peace on earth and Goodwill toward men.”  That proclamation may just be a command.

How Important Is It For Us To Be Close To Others?

Monday, December 20th, 2010

“Invest and Invite” is a catchy little phrase and the basis of our growth strategy at NewChurch LIVE.  Restated, it means we must “invest” in relationships and then “invite” if and when appropriate. These words though carry with them greater gravity then just a prescriptive catch phrase that informs marketing.

Parker Palmer, a Christian Quaker, wrote the following words about his own spiritual development. “I had embraced a form of Christian faith devoted less to the experience of God than to abstractions about God, a fact that now baffles me; how did so many disembodied concepts emerge from a tradition whose central commitment was to the Word become flesh?“  Christianity without the investment in others clearly is a disembodied concept, uncoupled from the incarnational core of  our faith.

As we approach Christmas, I am struck by how much the story of Jesus’ birth is designed to draw us in.  The main characters – Mary, Joseph, the Shepherds, the Wisemen – were inspired by angels, faced fears, were asked to travel.  The only individual who did none of these things was Herod, and, well, he does not come out so well in this story.  The point is that all were asked to “invest” in different ways.  When our goals are clear, when trust is present, when we see the star, we move more easily though the fears that surround us will no doubt accompany us on the trip.

Maybe that is the “risk” of investment.  We need to allow the call of Christmas, of Jesus, to actually unsettle us.  That “unsettling” should call us to candidly look at where we are investing our lives.  Are we close to each other?  Are we reaching out?  Are we willing to travel?  Are we willing to look up and see the star, to see the angels, that will call us home?  Can we come to see God incarnate as more than a disembodied concept but as the Other?

No fear, no movement.  No joy, no movement.  No risk, no growth.  Be mindful of this blessed promise, “The Lord is present with you the moment you start to love the neighbor.” (Heavenly Secrets)

What Role Should “Church” Play In Our Lives?

Tuesday, December 7th, 2010

Church, religion, spirituality, faith, belief – all these terms are hard to nail down, hard to define tightly.  Often different words are used by different people to mean the exact same thing, i.e the individual who says “I am spiritual but not religious” might mean the same thing as someone who states that they are “deeply religious.”

What is clear is that we have to remain deeply aware of the difference between church as a man-made institution and the heart of God.  A church – including NCL – is one of many possible expressions of the heart of the God.  We are no more “valid” than other denominations, or than individuals who chose to find God on their own outside of formal religious/ denominational affiliation.  As Swedenborg noted, “Everyone whose soul desires it is capable of seeing the truths of the Word in light.”  We can all see it – there is no denominational “lock” on truth  When lived into as a “truth” of the New Church, this concept makes us pretty unique and tolerant!  Actually to be a New Church “fundamentalist” is to be VERY tolerant – actively tolerant.  (I giggle thinking about using the words like “fundamentalist” and “tolerant” in the same sentence!)

“If we try to make the church into the kingdom of God, we create a false idol that will disappoint us.”  These words by Richard Rohr were the first words I read this morning.   Clearly uplifting and challenging they call us to a core truth – “Church” does not equal “The Kingdom of God.”  The Kingdom of God will exist, will constantly be born anew again and again into the world.  We can cooperate with that birth, choose to be part of that path, “ride the current” so to speak.  Thankfully just as we cannot create the Kingdom of God, we neither can destroy it.  What we can do is inhabit it as something already here.

Church can be an incredibly powerful vehicle as an expression of the heart of God.  Just don’t think this one church is the only expression!  God decided a long time ago against a one-man band.   He went right for the choir.

So church should play an absolutely key role.  We should find one that passes the “sniff” test – does it exist just for itself or for others?  If it exists for others and centers on a form of truth that resonates with the highest angels of your nature, calling you to be more than you currently are, it could be a wonderful spiritual home (a good band helps also:))   That “home” will need your care – volunteering, in service, in stewardship, in creating small groups.  You can celebrate finding it.  And you can celebrate every time someone else finds home – here or elsewhere – as well.

Living Life vs. Managing Life

Friday, December 3rd, 2010

So easy to fall into a pattern in which our primary concerns center on managing life vs. actually living life.  It is easy to become deeply fearful within the lives we have created.  On a recent trip to Lancaster, it was frankly with a sign of envy that I watched carriages carrying Amish on their way.  Granted such a life of rigid uniformity is limited in ways of which I am unaware, yet, in watching those buggies I thought of issues such a culture does not create – global warming, war, avarice.

Maybe this is part and  parcel why we need to continually ask question ourselves in terms characterized by deep thought and true candor  – what is God’s will?  As society runs towards limits, runs towards certain historical “stoppings”, alternative ways of holding the world I imagine will emerge.  In times of fear, we focus on accruing numerous forms of “insurance” that we believe will give us back control and safety.  Yet those efforts arguably will fail.  They will prove to be non-viable alternatives.  Forms of “preservation” rarely succeed – “He who saves his life will lose it.”

How then will Christianity step forward?    How will the Christian message form a viable alternative?  Jesus did not establish an economic, social or political “system” in the way we understand those words today.  He appears to allow those areas to be sidebars by effectively claiming “There is a bigger picture than what we see.  There is a bigger call, a bigger vision than what we know.”  And, in calling us into that bigger picture, He in turn calls right back down into the very human lives we live and the decisions we make, opening up alternatives of which we may have been blissfully unaware left to our own thoughts, ideas, rationalizations.

When we are thus called into life, we can then learn to live life vs. just manage it.